“Cast out self, and God shall enter in, and you shall be One with God. For there is none so lowly that he may not become the Temple of God: there is none so great that he shall be greater than this.” It seemed a favourable opportunity to inform him of that fixed determination of hers: never—in all probability—to marry: but to devote her life to her work. She was feeling very kindly towards him; and was able to soften her decision with touches of gentle regret. He did not appear in the least upset. But ‘thought’ that her duty might demand, later on, that she should change her mind: that was if fate should offer her some noble marriage, giving her wider opportunity.!

“I’ll give him your message,” said Joan. “But I don’t see him exchanging his principles even for your support. I admit it’s important.” “It is not only courage,” he said, “that War brings out. It brings out vile things too. Oh, I’m not thinking merely of the Boches. That’s the cant of every nation: that all the heroism is on one side and all the brutality on the other. Take men from anywhere and some of them will be devils. War gives them their opportunity, brings out the beast. Can you wonder at it? You teach a man to plunge a bayonet into the writhing flesh of a fellow human being, and twist it round and round and jamb it further in, while the blood is spurting from him like a fountain. What are you making of him but a beast? A man’s got to be a beast before he can bring himself to do it. I have seen things done by our own men in cold blood, the horror of which will haunt my memory until I die. But of course, we hush it up when it happens to be our own people.”

Mary gave her a hug, and almost ran away. Joan watched the little child-like figure growing smaller. It glided in and out among the people. Her father had wished her to go. Arthur’s death had stirred in him the old Puritan blood with its record of long battle for liberty of conscience. If war claimed to be master of a man’s soul, then the new warfare must be against war. He remembered the saying of a Frenchwoman who had been through the Franco-Prussian war. Joan, on her return from Paris some years before, had told him of her, repeating her words: “But, of course, it would not do to tell the truth,” the old lady had said, “or we should have our children growing up to hate war.” He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.